Epilepsy is one of the oldest-known conditions in medicine — described on Babylonian clay tablets over 3,000 years ago, where seizures were blamed on possession by a demon named Antasubba. For most of history, it was treated as a spiritual affliction, not a medical one. Around 400 BC, the Greek physician Hippocrates argued the opposite in his treatise On the Sacred Disease: epilepsy wasn't a curse, it was a disorder of the brain, with a physical cause like any other illness. It took over two thousand years for that view to actually win.
The stigma didn't fade with the science. Well into the 19th and 20th centuries, people with epilepsy in parts of the U.S. and Europe were barred from marrying, institutionalized, or sterilized under so-called "eugenics" laws — some of which stayed on the books until the 1970s. The actual neuroscience caught up faster: in 1873, British neurologist John Hughlings Jackson correctly described seizures as "occasional, sudden, excessive, rapid, and local discharges of grey matter" — the first real theory of what's happening at the cellular level, decades before anyone could record a brain in action.
That recording became possible in 1924, when German physiologist Hans Berger built the first human EEG — the same technology in the photo above — and used it to directly capture the abnormal electrical discharges of a seizure for the first time. From there the field moved fast: the first anti-seizure drug (phenobarbital) arrived in 1912, epilepsy surgery was refined through the mid-20th century, the VNS was FDA-approved in 1997, and DBS followed in 2018. Each device in my own story — EEG to find it, a lobectomy to remove it, a VNS and then DBS to calm it — is a direct descendant of that 2,400-year argument Hippocrates started: this is a brain disease, and brain diseases can be treated.